天照大神
Koto music, Bamboo flute, Shamanism and Ethereal Japanese traditional music, transparent and beautiful female vocalist, Epic,
桜子·3:58
3:58
天照大神
Koto music, Bamboo flute, Shamanism and Ethereal Japanese traditional music, transparent and beautiful female vocalist, Epic,
Creator: 桜子Release Date: March 30, 2025
Lyrics
(1番)
高天原(たかまのはら) 涙に濡れて
闇に沈む 光も絶え
八百万の神 集い祈る
扉の向こう 君を呼ぶ
(サビ)
天の扉を 今こじ開けよ
手を取り出づる 神の光
天手力男神(あめのたぢからお) 勇し力
闇を破り 光を還せ
(2番)
常世の鳥が 朝を告げる
沈める闇を 切り開け
布刀玉(ふとだま)の占い 導く道
神の言葉に 灯は宿る
(サビ)
天の扉を 今こじ開けよ
八咫鏡(やたのかがみ)に 映す誓い
手を伸ばせば 導かれる
闇を裂きて 光を還せ
(ブリッジ)
天児屋命(あめのこやね)の 祝詞響き
天宇受売(あめのうずめ)は 舞い歌う
戸の隙間より 光こぼれ
願いの祈り 届くとき
(ラストサビ)
天の扉を 今こじ開けよ
天岩戸(あまのいわと)を 押し開き
再び昇る 光の歌
世界に満ちて 闇を祓え
高天原(たかまのはら)に 光よ還れ
────────────────
Amaterasu Ōmikami is a goddess in Japanese mythology who embodies three aspects: the sun goddess, the ancestral deity, and the priestess, and she is positioned as the highest among YaoYorozunoKami.
Amaterasu Ōmikami, the sun goddess, hid in a cave (Amano Iwato) to avoid the rough behavior of her younger brother, Susanoo no Mikoto. As a result, the world was plunged into darkness, and the eight million (yaoyorozu) gods gathered at Amanoyasukawara to devise a strategy.
『Yaoyorozu no kami』
This term refers to the collective deities in Shinto, Japan, based on animistic beliefs that gods reside in all aspects of the natural world. This concept is deeply rooted in Japanese culture and religion, playing a significant role in daily life, festivals, and traditional events from ancient times to the present. In Shinto, various elements such as mountains, rivers, trees, animals, plants, natural phenomena, and ancestors of the people are often regarded as sacred and can be deified. These gods and spiritual beings are comprehensively understood as 'Yaoyorozu no kami' and are worshipped in shrines and Shinto rituals.
【AmaterasuŌmikami】
(Verse 1)
In TakamanoHara, wet with tears,
the light fades into darkness.
YaoYorozunoKami gather and pray,
calling you from beyond the door.
(Chorus)
Now, pry open the door of heaven.
Hand in hand with the divine light,
Amenotachikarao, with courage and strength,
break through the darkness and return the light.
(Verse 2)
The Eternal World bird announces the morning,
cutting through the engulfing darkness.
The divination of Futodama guides the way,
and the words of the gods hold the light.
(Chorus)
Now, pry open the door of heaven.
The oath reflected in the Yata no Kagami;
when you reach out, you'll be guided,
tearing through the darkness and returning the light.
(Bridge)
The incantation of Amenokoyane resonates,
while Amenouzume dances and sings.
Light spills through the gap of the door,
and when the wishes' prayer reaches,
(Last Chorus)
Now, pry open the door of heaven.
Push open the Amanoiwato,
the song of light rises again,
filling the world and dispelling the darkness.
Return, oh light, to Takama no Hara.
高天原(たかまのはら) 涙に濡れて
闇に沈む 光も絶え
八百万の神 集い祈る
扉の向こう 君を呼ぶ
(サビ)
天の扉を 今こじ開けよ
手を取り出づる 神の光
天手力男神(あめのたぢからお) 勇し力
闇を破り 光を還せ
(2番)
常世の鳥が 朝を告げる
沈める闇を 切り開け
布刀玉(ふとだま)の占い 導く道
神の言葉に 灯は宿る
(サビ)
天の扉を 今こじ開けよ
八咫鏡(やたのかがみ)に 映す誓い
手を伸ばせば 導かれる
闇を裂きて 光を還せ
(ブリッジ)
天児屋命(あめのこやね)の 祝詞響き
天宇受売(あめのうずめ)は 舞い歌う
戸の隙間より 光こぼれ
願いの祈り 届くとき
(ラストサビ)
天の扉を 今こじ開けよ
天岩戸(あまのいわと)を 押し開き
再び昇る 光の歌
世界に満ちて 闇を祓え
高天原(たかまのはら)に 光よ還れ
────────────────
Amaterasu Ōmikami is a goddess in Japanese mythology who embodies three aspects: the sun goddess, the ancestral deity, and the priestess, and she is positioned as the highest among YaoYorozunoKami.
Amaterasu Ōmikami, the sun goddess, hid in a cave (Amano Iwato) to avoid the rough behavior of her younger brother, Susanoo no Mikoto. As a result, the world was plunged into darkness, and the eight million (yaoyorozu) gods gathered at Amanoyasukawara to devise a strategy.
『Yaoyorozu no kami』
This term refers to the collective deities in Shinto, Japan, based on animistic beliefs that gods reside in all aspects of the natural world. This concept is deeply rooted in Japanese culture and religion, playing a significant role in daily life, festivals, and traditional events from ancient times to the present. In Shinto, various elements such as mountains, rivers, trees, animals, plants, natural phenomena, and ancestors of the people are often regarded as sacred and can be deified. These gods and spiritual beings are comprehensively understood as 'Yaoyorozu no kami' and are worshipped in shrines and Shinto rituals.
【AmaterasuŌmikami】
(Verse 1)
In TakamanoHara, wet with tears,
the light fades into darkness.
YaoYorozunoKami gather and pray,
calling you from beyond the door.
(Chorus)
Now, pry open the door of heaven.
Hand in hand with the divine light,
Amenotachikarao, with courage and strength,
break through the darkness and return the light.
(Verse 2)
The Eternal World bird announces the morning,
cutting through the engulfing darkness.
The divination of Futodama guides the way,
and the words of the gods hold the light.
(Chorus)
Now, pry open the door of heaven.
The oath reflected in the Yata no Kagami;
when you reach out, you'll be guided,
tearing through the darkness and returning the light.
(Bridge)
The incantation of Amenokoyane resonates,
while Amenouzume dances and sings.
Light spills through the gap of the door,
and when the wishes' prayer reaches,
(Last Chorus)
Now, pry open the door of heaven.
Push open the Amanoiwato,
the song of light rises again,
filling the world and dispelling the darkness.
Return, oh light, to Takama no Hara.