太上老君說 常清靜經
A deeply spiritual and emotional Chinese fusion song inspired by Daoist philosophy — calm, sacred, and transcendent. The tender voice of a 10-year-old Child female with ethereal harmonies and whispering echoes. Melody is hauntingly beautiful, flowing like wind and water — peaceful yet powerful. Style: cinematic Chinese orchestral ambient with world fusion elements. Instruments: guzheng, erhu, bamboo flute, temple bells, crystal pad, deep bass drone, soft choir, and cinematic drums. Tempo: slow to medium (70–85 BPM), immersive and meditative, with subtle reverb. The song should evoke divine tranquility, wisdom, and eternal stillness — blending traditional Daoist serenity with modern emotional cinematic music.
太上老君說 常清靜經
A deeply spiritual and emotional Chinese fusion song inspired by Daoist philosophy — calm, sacred, and transcendent. The tender voice of a 10-year-old Child female with ethereal harmonies and whispering echoes. Melody is hauntingly beautiful, flowing like wind and water — peaceful yet powerful. Style: cinematic Chinese orchestral ambient with world fusion elements. Instruments: guzheng, erhu, bamboo flute, temple bells, crystal pad, deep bass drone, soft choir, and cinematic drums. Tempo: slow to medium (70–85 BPM), immersive and meditative, with subtle reverb. The song should evoke divine tranquility, wisdom, and eternal stillness — blending traditional Daoist serenity with modern emotional cinematic music.
Lyrics
『太上老君說常清靜經』，可比喻為「道德經」的濃縮版，此歌曲歌詞採用 清淨經 內文而創作，完整經文在歌曲下方，有興趣的好友想了解歌詞含意，可對照 完整經文。
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Vocal Chant — whispers
太上忘情 (太上忘情)
大道無名(大道無名)
Verse 1
三千浮雲隨風去
雲如流水不沾塵
三境皆空清靜生
澄情遣慾見天心
Chorus
觀空亦空 空無所空
無無既無 湛然常寂
大道無形 運行日月
人能常清靜 天地皆歸
Verse 2
大道無為上士觀
諸法清靜本自然
常應常靜無來去
六欲不生即真靜
Chorus
觀空亦空 空無所空
無無既無 湛然常寂
大道無形 運行日月
人能常清靜 天地皆歸
Taiwanese Accent spoken word
無形生育天地根
大道無情運日月
無名長養萬物生
降本流末化眾生
清靜之中見永恆
Final Chorus
觀空亦空 空無所空
無無既無 湛然常寂
大道無形 運行日月
人能常清靜 天地皆歸
Outro
湛然常寂無始終
清靜圓明照本心
天地悉皆歸一處
大道無言永清靜
Whispering Ending
太上忘情 (太上忘情)
大道無名(大道無名)
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老君曰：大道無形，生育天地；大道無情，運行日月；大道無名，長養萬物；吾不知其名，強名曰道。夫道者：有清有濁，有動有靜；天清地濁，天動地靜；男清女濁，男動女靜。降本流末，而生萬物。清者濁之源，動者靜之基。人能常清靜，天地悉皆歸。
夫人神好清，而心擾之；人心好靜，而慾牽之。常能遣其慾而心自靜，澄其心而神自清。自然六慾不生，三毒消滅。所以不能者，為心未澄，慾未遣也。能遣之者，內觀於心，心無其心；外觀於形，形無其形；遠觀於物，物無其物。三者既悟，唯見於空。觀空亦空，空無所空；所空既無，無無亦無；無無既無，湛然常寂；寂無所寂，慾豈能生？慾既不生，即是真靜。真常應物，真常得性；常應常靜，常清靜矣。如此清靜，漸入真道；既入真道，名謂得道，雖名得道，實無所得；為化眾生，名謂得道；能悟之者，可傳聖道。
老君曰：上士無爭，下士好爭；上德不德，下德執德；執著之者，不名道德。眾生所以不得真道者，為有妄心。既有妄心，即驚其神；既驚其神，即著萬物；既著萬物，即生貪求；既生貪求，即是煩惱；煩惱妄想，憂苦身心；便遭濁辱，流浪生死，常沉苦海，永失真道。真常之道，悟者自得。得悟道者，常清靜矣。
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