若世事

若假若真者

若幻若夢者

若何

若世物

若有若無者

若虛若實者

若何

若暗夜 也若白晝

若池海 也若野地

若見山 也若行雲

若遇阻 也若流水

若高牆 也若長道

若短暫 也若永恆

出入之間

是否

若自在

若自如

若世事

若假若真者(若假若真者)

若幻若夢者(若幻若夢者）

若何

若世物

若有若無者（若有若無者）

若虛若實者（若虛若實者）

若何

若暗夜 也若白晝

若池海 也若野地

若見山 也若行雲

若遇阻 也若流水

若高牆 也若長道

若短暫 也若永恆

出入之間

是否 若自在

若自如

【Bridge｜吟唱】

若假　若真者

若有　若無者

【Final Chorus｜升一度】

若見山　也若行雲

若遇阻　也若流水

若高牆　也若長道

出入是否　若自在

若自如~~~

【Final Chorus｜升一度】

若見山　也若行雲

若遇阻　也若流水

若高牆　也若長道

出入是否　若自在

若自如~~~

［Outro]

凡所有相，

皆是虛妄；

若見諸相非相，

即見如來。

==========================

If All Things Are

==========================

If the ways of the world

Are half illusion, half truth,

If they are dreams, or mirages—

Then what are they?

If all things that exist

Are both present and absent,

If they are void yet real—

Then what are they?

If night can also be day,

If oceans can also be fields,

If mountains are like drifting clouds,

If resistance flows like free river,

If high walls become long roads,

If moments become eternity—

Between coming and going,

Is it possible

To be at ease,

To move freely?

If the ways of the world

Are half illusion, half truth (half illusion, half truth),

If they are dreams, or mirages (dreams, mirages)—

Then what are they?

If all things that exist

Are both present and absent (present, absent),

If they are void yet real (void, real)—

Then what are they?

If night can also be day,

If oceans can also be fields,

If mountains are like drifting clouds,

If resistance flows like free river,

If high walls become long roads,

If moments become eternity—

Between coming and going,

Is it possible

To be at ease,

To move freely?

Illusion or truth,

Presence or absence—

If mountains are like drifting clouds,

If resistance flows like free river,

If high walls become long roads—

In every passage,

Can we be at ease,

Can we move freely?

If mountains are like drifting clouds,

If resistance flows like water,

If high walls become long roads—

In every passage,

Can we be at ease,

Can we move freely?

All forms that appear

Are but illusion;

When one sees all forms as formless,

One sees the Tathāgata.